Gnaw on This ... The Gospel for This Sunday

The Gospel isn't meant to be gulped down on a Sunday morning, but gnawed on through the week so it really becomes a part of us.

You've got to work at it ... like a dog with a good bone!

Here's the Gospel for this Sunday ... with some notes and more "food for thought"

15th Sunday After Pentecost - Mark 7:24-37

From there Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, ‘Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.’ But she answered him, ‘Sir, even the dogs under the table eat the children’s crumbs.’ Then he said to her, ‘For saying that, you may go—the demon has left your daughter.’ So she went home, found the child lying on the bed, and the demon gone.

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, ‘Ephphatha’, that is, ‘Be opened.’ And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, ‘He has done everything well; he even makes the deaf to hear and the mute to speak.’

Thanks to the blog "Momma Said What a Waste" for the pic.

The Backstory - What's Going On Here?

This section of Mark sees Jesus breaking barrier after barrier -- from the feeding of the 4,000 and walking on water to healings and casting out demons. Last week we saw Jesus tangle with the Pharisees about the barriers set up by the Law ... and reframe them in terms of what honors God best.

Immediately, we see Jesus take the conversation with the Pharisees and put it into action. And he keeps upping the ante. Not only does he go straight to Gentile territory. He has a conversation with a Gentile. And it's a woman. And he lets her touch him! And it's a woman with a demon-possessed daughter! And he is open to her changing his mind! And he heals the girl! And then with the deaf man, he even puts his fingers in his ears and touches his tongue. Jesus continues to break barrier after barrier. The reader must wonder ... where will it end?

A few things to chew on:

*The Syrophoenician woman argues with Jesus, comes back at him even after he insults her (he calls her a dog!). Sparring with God is nothing new in scripture - think of Jacob wrestling with the angel and Abraham bargaining with God in Genesis. All three examples lead to closer relationship with

Souls to the Polls and Voter Registration -- What, Why, and How

One of the things your Chapter and clergy staff are trying to do is remove the mystery about how things work and how things happen at Christ Church Cathedral. Last week, I wrote this post (What is *Christian* Outreach at Christ Church Cathedral) and updated you on the work of our Outreach Visioning Team ... which (among other things) will be proposing to Chapter a process for discerning which outreach ministries we should embrace as an entire congregation.

In the meantime, I was approached by the Rev. Traci Blackmon of Christ the King United Church of Christ to see if Christ Church Cathedral would be a part of Souls to the Polls, an ecumenical movement afoot among 31 churches (so far) in the St. Louis metro area to help get out the vote on Election Day, Nov. 6.

Christ Church Cathedral is now a "Souls to the Polls" congregation. But I want to be clear how we got there ... and invite conversation and feedback as much about the process as the outcome. Remember, we're all in this together.

First, what is Souls to the Polls?
Souls to the Polls is Rev. Blackmon's idea (I know Traci from our work together on Magdalene St. Louis). It is a nonpartisan effort that I believe comes from two common principles:

1) As Christians, we believe faithful exercise of the vote for the greater good is part of loving one another as Christ has loved us (John 13:34)

2)As Americans, we believe nobody should have his or her right to vote taken away or discouraged.

Many of us (myself included), believe that voter suppression ... particularly among the poor, elderly and minorities ... is alive and well. But you do not have to share that opinion to be part of Souls to the Polls. You just have to recognize that the poor, homeless, disabled and elderly face many challenges accessing the vote ... and be willing to help.

For a congregation to participate, all they need is a congregational coordinator who can rally volunteers in the congregation and act as a liaison between the church and the citywide effort. All volunteers need is a vehicle (theirs or the church's), driver's license and valid insurance.

Second, how did Christ Church Cathedral become a "Souls to the Polls" congregation?
When Pastor Blackmon invited us to join, I asked her to put us in the "maybe" category and I attended an organizational breakfast at her church. There, I became convinced that this was truly a nonpartisan effort, and that the two principles above (which are my distillation of their mission) were ones that the vast majority of people not just in our Cathedral congregation but in the diocese whose cathedral we are could embrace.

MONEY MONEY MONEY (Do I have your attention?)

As I hope you've heard, we're doing stewardship differently this year. We've got three different teams each concentrating on one aspect of our stewardship. Stewardship of Money.  Stewardship of Time and Talent.  Stewardship of Spirit. The first two are fairly self-explanatory. The third is a group that recognizes we need to care for the gift God gives us in each other through opportunities to come together and celebrate and enjoy our community. I'm going to be using this blog to update you on the work of these groups ... starting today with the "Money Team."

Who is the "Money Team" -- Currently it is Mark Bethell, Joan D'Ambrose, Jennifer Feldhaus, Hopey Gardner, Laura Lambrix, John Long, Titus Olajide. I am convening this team and the current membership was drawn from me doing what has served me well for 15 years of ordained ministry -- praying with the directory and lists of newcomers and seeing what names emerge (I always have to give Heidi Clark credit for recommending this!). It has never failed to gather amazing groups -- and often of people I wouldn't have thought of myself. That said, ANYONE is welcome to join ... just contact me and come aboard!

We've met three times so far. We've told our "money stories" (the messages we got about money growing up). We've looked at three different pieces of scripture (Matthew 11:28-30, John 21: 15-19, Philippians 4:10-13). We talked openly about our struggles with wealth and our experience of stewardship and the life of this congregation.

After those three meetings here is where we are ... and we would love your thoughts and input and ideas. We'd also need you to consider how you might be a part of our Cathedral community coming together to make this happen:

We dream of a Cathedral community that:

*Honestly faces our financial realities
*Boldly trusts that God will provide for us and through us.
*Joyfully commits together to sustaining and growing Christ Church Cathedral.

We have identified five key messages we need to engage together as a Cathedral.

*Face Facts - Cathedrals can and have closed - even this year in the Episcopal Church two have (Wilmington, DE and Providence, RI). We are being kept afloat at current levels by the Pope Bequest. At current draw, that will run out in 3 years and then it is gone. The congregation can't do it all, but we need to take responsibility for paying for staff and program -- which is where the pledge target of $440K comes from.

*Trust God - We trust God will provide for Christ Church Cathedral, but we also trust that God provides through us. We trust that when we give generously, that God will provide for us ... not just in our physical needs but bring us incredible joy in giving and in seeing what this Cathedral can become as a beehive of mission and ministry and worship.

*Come Together - We are the Body of Christ. That means we follow Jesus as a community and represent Christ to each other. People give to people. Our stewardship must be deeply grounded in our relationship with each other on a one-on-one level. Inviting. Holding accountable. Praying for and with. Celebrating. Stewardship of Spirit is truly a major part of this, and that must include welcoming many new people into this community.

*Trust Each Other - The staff and chapter need to make sure all finances are transparent as possible/appropriate. People need to feel confident that their money is being handled professionally and their gifts are valued and respected. Information needs to be clear and consistent. The congregation needs to trust the staff and the chapter, assume the best about their professionalism and faithfulness. We need to all be in this together and assume the best of one another.

*Embrace a vision - We will give more enthusiastically and generously if we have a clear sense of mission ... a sense of what we are becoming as a Cathedral. That vision will come from the process we are going through right now with the diocese and the city of discerning our shared, core values ... but the Dean and Chapter need to communicate clearly about that process ... and the process for how leadership is chosen.

What do you think about this dream and these points? How can we work together? What role would you like to play? Leave a comment or talk to me or any member of the "Money Team."

Also, please join us in regularly praying the "Money Team's" guiding prayer. It's the "Prayer of Abandonment" by Charles de Foucauld.

God, I abandon myself to you. Do with me as you will.
Whatever you may do with me, I thank you.
I am prepared for anything, I accept everything.
Provided your will is fulfilled in me and in all creatures I ask for nothing more, my God.
I place my soul in your hands. I give it to you, my God,
With all the love of my heart Because I love you.
And for me it is a necessity of love, This gift of myself,
This placing of myself in your hands Without reserve
In boundless confidence Because you are my God

-Charles de Foucauld

Caring for the Poor is OUR Biblical Role -- You. Me. Everyone.

This morning, Jim Wallis published an article on his "God's Politics" blog with the title "Caring for the Poor is Government's Biblical Role."   Here's how it begins:

There is hardly a more controversial political battle in America today than that around the role of government. The ideological sides have lined up, and the arguments rage about the size of government: how big, how small should it be? Some famously have said government should be shrunk so small that it "could be drowned in a bathtub."

But I want to suggest that what size the government should be is the wrong question. A more useful discussion would be about the purposes of government and whether ours is fulfilling them. So let's look at what the Bible says.

It's a good read, and Jim definitely knows his Bible. But I've got two big problems with it. And just so I don't become just one more internet naysayer taking potshots at someone else's writing ... I think the problems also point us to definite positive courses of action.

In a country whose constitution says "Congress shall make no law respecting an establishment of religion," while my own opinions about governments role may be shaped by the Bible, those views should not carry any more or less weight than any others in our national discussions. I should not expect government at any level to automatically adapt to a Biblical definition of anything.

What the article doesn't say (but I know Jim Wallis knows and deeply believes) is that whether or not it is government's role to take care of the poor it is certainly not JUST government's role. The Bible ... particularly the Gospels ... are very clear about that.

In Matthew 25 when Jesus says that he is present in the hungry, the thirsty, the stranger, the naked, the sick and the prisoner and that our very fate and salvation depends on whether we care for those people on an individual basis in that need. When Jesus tells the man who has fulfilled all the law the one thing he lacks is to "sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me."  ... it is very clear that he is saying each one of us has individual responsibility to help the poor both as individuals and as a class of people.

Now, you might say, "well, of course, that's a given." Well ... no, it's not. Because if you are a liberal who has never had this conversation with conservatives, you might be surprised to find that an article like Jim Wallis' will likely evoke the reaction of "those liberals just want government to take care of everything."  Many conservatives I know see thinking like Jim's article not as a challenging of the government to strive for the common good but an abdication of our own responsibility and making the poor "someone else's problem."

What is *Christian* outreach at Christ Church Cathedral?

"Will you seek and serve Christ in all persons, loving your neighbor as yourself?"

"Will you strive for justice and peace among all people, 

and respect the dignity of every human being?" 

(Baptismal Covenant, BCP p. 305)

We all have a sense that following Jesus and being the church involves service (particularly with the poor) and working for justice. Christ Church Cathedral has a long history of embracing this. Lately, many people have come to me saying it feels there is no coherent vision for outreach here, that we're sputtering without a clear sense of what we're supposed to be doing. 

As our congregation, the diocese and representatives from the neighborhood and region go through the process of discerning the shared, core values that will guide this Cathedral, much of that vision will emerge. But after hearing so many of these voices, Amy Cortright, Mark Sluss and I decided that even as that process was happening, it would be good for us to convene a diverse group of Cathedral parishioners to wrestle with some foundational and structural questions about outreach that will enable us to be ready to move once our values are discerned. Questions like:

*Why we as Christians are called to outreach with the poor and to work for justice (i.e. what makes us different from the United Way?)

*What are the opportunities and challenges for outreach and social justice based on location/population/etc.?

*What process can we propose for Chapter to consider that will help the Cathedral identify outreach ministries for the congregation to engage in and also for helping figure out whether a ministry proposed by a parishioner is something the Cathedral as a body should support or whether this is something the person should be encouraged to support individually as part of their baptized life in Christ?

Gnaw On This ... The Gospel for This Sunday

The Gospel isn't meant to be gulped down on a Sunday morning, but gnawed on through the week so it really becomes a part of us. 
You've got to work at it ... like a dog with a good bone! 

Here's the Gospel for this Sunday ... with some notes and more "food for thought"

13th Sunday After Pentecost - John 6:56-69

Jesus said, “Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever." He said these things while he was teaching in the synagogue at Capernaum.

When many of his disciples heard it, they said, "This teaching is difficult; who can accept it?" But Jesus, being aware that his disciples were complaining about it, said to them, "Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe." For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. And he said, "For this reason I have told you that no one can come to me unless it is granted by the Father."

Because of this many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, "Do you also wish to go away?" Simon Peter answered him, "Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God."

The Backstory - What's Going On Here?

This is the end of the long discourse on bread in John's Gospel that has carried us for the past five weeks, starting with the feeding of the five thousand. If we were to go back and read all of chapter 6 as a piece, we would notice that the tension and conflict is continually growing in breadth and depth throughout.

After the feeding, the people are crying with one voice, "This is indeed the prophet who is to come into the world," But as soon as Jesus starts revealing more and more not only what the feeding was about, but who he is ... there is more and more discontent and more and more people turn from praising Jesus to turning against him.

The lectionary unfortunately cuts us off just before the climax of this passage. Even some of Jesus' disciples have turned against him and we are left with two paragons -- one of ultimate virtue and one of ultimate vice. Just after Peter (representing ultimate faith and virtue) confesses that he is all in with Jesus, John completes the passage with verses 70-71:

"Jesus answered them 'Did I not choose you, the twelve, and one of you is a devil?' He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him."

We see Jesus for who he really is ... and it's not easy. The lines are drawn. John asks us -- which side of that line will we be on?

A few things to chew on: