Dear editor,
As a Christian and a U.S. citizen,
I stand against the passage of Amendment One in North Carolina and in support
of our President in his support of so-called "marriage equality."
Different faiths view marriage
differently, but marriage is first and foremost a covenant of faith and has
been for millennia. Marriage is not for the state to define. The state's job is
to define what legal arrangements people can enter into and give equal access
to them. As a citizen, I find Amendment One to be legislative over-reaching. As
a Christian, I find it presumptuous and offensive.
For Christians, marriage is about
a joining together in Christ, a sign of Christ's love to a broken world. Jesus
spoke regularly about the quality of love to which we were called and not at
all about the gender of the people involved. As a Christian, I believe particularly
in an age where commitments are too often treated as suggestions, two people
who are willing to stand before God and in the midst of their community and
pledge to love one another as Christ has loved us until they are parted by
death should be embraced, celebrated, and supported ... not rebuffed.
The Very Rev. Michael D. Kinman
Dean, Christ Church Cathedral
Tonight, I sent the preceding letter to the editors of the St. Louis
Post-Dispatch and the St. Louis American - whether it will ever see the light of day beyond this blogpost
is anyone's guess. but I wanted to share it with you all and let you in on my
process of deciding to write it.
Chapter is prayerfully wrestling with what the role of Christ Church
Cathedral should be in political and social action. I am continually
wrestling with a related but separate question ... the role of the Dean. And
so, as I watched the statements of support of marriage equality pour in
following the passage of Amendment One in North Carolina and President Obama's statement today, I wrestled with whether I should add my voice to the throng.
I was hesitant for several reasons:
*Because I believe the Church runs off the rails when we substitute a
goal of being politically and socially relevant for our call to "restore all people to unity with God and each other in Christ."(BCP, p. 855)
*Because it should go without saying that particularly in an age where commitments
are treated as suggestions, two people who are willing to stand before God and
in the midst of their community and pledge to love one another as Christ has
loved us until they are parted by death should be embraced and celebrated, not
rebuffed.
*Because it is not my experience that letters to the editor foster
prayerful, learned, concerned dialogue ... something that is in short supply.
Instead, it would likely elicit congratulations from people agree with me and
vitriol from those who disagree with me.
Obviously, I overcame that hesitation, but I want to share with you
why.
*This is about reconciling
all people to God and each other in Christ. I said before that I would only be
making statements "as the Dean of Christ Church Cathedral" if I believe there is a Gospel imperative at stake. It is clear to me that there is.
Marriage is about a joining together in Christ. It is "a sign of Christ's
love to this sinful and broken world." We need to be clear both the
invitation and the support for incarnating that love is available to all.
And also ... we do need to defend our turf. As I said in the letter,
marriage equality as a legal issue is a case of the state sticking its nose
where it doesn't belong. We have enough work to do on marriage ourselves
without the government muddying the waters.
*It should go without saying ... but of course nothing goes without
saying. And particularly because many who are promoting things like Amendment
One are using the name of Jesus and the language of our faith in their
arguments, it is up to those of us who believe differently to say so clearly.
Neither of these things address my third hesitation, so let me just say
I truly want to be in prayerful, learned, respectful dialogue with people who
feel differently. So if you feel differently out of fear, I want to help assure
you that God's love is deep and broad and not scarce at all and you need not
fear at all. If you feel differently out of honest faith, I want to listen
together for God's wisdom that is beyond our own ... and maybe together find a
way to be reconciled to one another in Christ and move forward together.
I have been blessed to have been mentored by two deeply faithful people -- Philip Turner and Ken Semon -- who believe differently from me in this area, and that is proof enough to me that people of deep faith who love Jesus can disagree and not have it be about hate or homophobia.
I have been blessed to have been mentored by two deeply faithful people -- Philip Turner and Ken Semon -- who believe differently from me in this area, and that is proof enough to me that people of deep faith who love Jesus can disagree and not have it be about hate or homophobia.
And as we prayerfully wrestle with our role as a Cathedral, it is my hope
that Christ Church Cathedral can be a place where everyone knows they are
welcome at the table and in the conversation. Where the rule of the community
is prayerful, learned, respectful dialogue that seeks to dive into the mystery
of God's wisdom and not just amplify our own. Where even if we decide we need
to take a stand and proclaim what we believe to be Gospel truth ... that we
take that stand with all humility, realizing that we follow one who found power
not on a throne but on the cross.
2 comments:
Thanks for this. I posted on my blog about the NC vote, expressing my view that fear was the motivator for many who voted for Amendment One. I hope that your mentors who disagree with you on this issue would have opposed the amendment out of respect for those who hold a different position and an awareness that legislation of this sort about an issue where there is such a diversity of convictions is bad public policy. A few years ago someone writing in The Atlantic suggested that the best path for dealing with this issue was through the states. We now have a handful of states trying the marriage equality experiment and the results will be there for other states to see as they consider the question. NC has, sadly, locked itself into a position where changing its position will be much harder. The federal courts may end up overturning the vote, not the ideal way for change to happen, if DOMA is overturned and NC refuses to recognize the marriages of same-sex couples who were legally married elsewhere. I would discourage any of the same-sex married couples that I know from moving to NC unless they want a court fight.
What part of marriage is the government's to define? In my view, that's limited to issues of property and adjudication of disputes, as it is in any other contract. There's a lot of difference between that and a spiritual commitment or a religious sacrament. I sometimes wonder how much of this argument could be avoided if the legal construct simply avoided using the term "marriage" and left that word society as a whole to define based on whatever framework individuals choose.
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